New Thinking about Propositions

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Knowledge in Epistemology.

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Ontological Pluralism in Metaphysics. Ontology in Metaphysics.

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I try to lay bare some of the conceptual space in which one may be a Social Trinitarian. I organize the paper around answers to five questions.

These are: How do the three Persons of the Trinity relate to the Godhead? How many divine beings or gods are there? How many distinct centers of consciousness are there in the Godhead? How many omnicompetent beings are there? How are the Persons of the Trinity individuated? I try to make clear costs and The Trinity in Philosophy of Religion. The paper argues -- against the standard view in metaphysics -- that the existence of ordinary objects like tomatoes is near-enough established by the fact that such things are apparently encountered in perception. In this paper, I distinguish between the different problems that tend to be brought up under the heading of the unity of the proposition, and between different related regress arguments.

I present The latter is deservedly more popular, given its flexibility in accounting for context-dependent aspects of language beyond manifest indexicals, such as epistemic modals, predicates of taste, and so on and so forth; in fact, properly dealing with demonstratives perhaps ultimately all indexicals requires Now, Stalnaker , , defines context-as-common-ground as a set of propositions, but recent work shows that this is not an accurate conception.

Jeffrey C. King, Scott Soames, and Jeff Speaks

The paper explains why, and provides an alternative. The main reason is that several phenomena presuppositional treatments of pejoratives and predicates of taste, forces other than assertion require that the common ground includes non-doxastic attitudes such as appraisals, emotions, etc. Hence the common ground should not be taken to include merely contents propositions , but those together with attitudes concerning them: shared commitments, as I will defend.

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Cognitive Sciences. The Nature of Context in Philosophy of Language. A belief is always a belief that so-and-so: a belief that grass is green, or a belief that snow is white, or whatever. Other things have propositional content too, such as sentences, judgments and assertions. The Standard View amongst philosophers is that what it is to have a propositional content is to stand in an appropriate relation to a proposition.

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Moreover, on this view, propositions are objects, i. In this paper, I argue against the Standard View. The Nature of Contents in Philosophy of Mind. In a series of recent publications, Jeffrey King The nature and structure of content, ; Proc Aristot Soc 3 —, ; Philos Stud, argues for a view on which propositions are facts. He also argues against views on which propositions are set-theoretical objects, in part because such views face Benacerraf problems.

Finally, we argue that his view faces On the most prominent account, understanding what was said is always propositional knowledge of what was said. I develop a more minimal alternative, according to which understanding is sometimes a distinctive attitude towards what was said—to a first approximation, entertaining what was said. The propositional knowledge account has been supported on the basis of its capacity to explain testimonial knowledge transmission.

I argue that it is not so supported. Understanding in Epistemology. This thesis comprises three main chapters—each comprising one relatively standalone paper. Pluralism is the view that there are distinct truth properties associated with distinct domains of subject matter, where a truth property satisfies certain truth-characterizing principles.

On behalf of pluralists, I propose an account of logic The modal account of propositions takes the conception to motivate an inherently potential hierarchy of propositions. I show that the account helps provide satisfying solutions to the intensional paradoxes of Russell-Myhill, Kaplan, and Prior.

I show that the proposal provides satisfying solutions to the semantic paradoxes. Pluralism about Truth in Philosophy of Language. Science, Logic, and Mathematics. Direct download. Human social intelligence includes a remarkable power to evaluate what people know and believe, and to assess the quality of well- or ill-formed beliefs.

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Epistemic evaluations emerge in a great variety of contexts, from moments of deliberate private reflection on tough theoretical questions, to casual social observations about what other people know and think. We seem to be able to draw systematic lines between knowledge and mere belief, to distinguish justified and unjustified beliefs, and to recognize some beliefs as delusional This article outlines the main types of epistemic evaluations, and examines how our capacities to perform these evaluations develop, how they function at maturity, and how they are deployed in the vital task of sorting out when to believe what others say.

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Soames's cognitive propositions are strings of acts to be performed by an agent, such as predicating a property of an individual. King takes these structured propositions to task for proliferating too easily. King's objection is based on an example that purports to show that three of Soames's propositions are really just one proposition. The welcome conclusion is that we have five procedurally distinct, if equivalent, propositions. Semantic Theories in Philosophy of Language. Anderson and Welty have recently advanced an argument for the claim that the laws of logic are ontologically dependent upon a necessarily existent mind, i.

Philosophy of Religion. The Number of Gods in Philosophy of Religion.

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Jeffrey King argues that nothing has truth conditions except by being taken to be true or false by rational agents. But — for good reason — King claims that propositions possess truth conditions essentially and intrinsically. I will argue that King cannot have both: if the truth conditions of a proposition depend on the reactions of rational agents, then the possession of truth conditions can't follow from the intrinsic nature or existence of the proposition.

This leaves two options. Either, nothing Or, there is no need to explain what bestows a truth condition on a proposition. Metaphysics, Misc in Metaphysics. Propositions and Facts in Philosophy of Language. Propositions as Sets of Worlds in Philosophy of Language. Thomas Hodgson - - Dialectica 72 2 David Papineau - - Proceedings of the Aristotelian Society 1pt1 Propositions on the Cheap. A Propositional Semantics for Substitutional Quantification. Geoff Georgi - - Philosophical Studies 5 Not the Optimistic Type. Propositional Attitudes and Mental Acts.

Ephraim Glick - - Analysis 77 2 Alex Grzankowski - forthcoming - Journal of Consciousness Studies 25 Celso R. Braida - - Dissertatio A Preference Semantics for Imperatives. William B. Starr - manuscript details Imperative sentences like Dance! Reference Fiction, and Omission. Samuel Murray - - Synthese 1 Factive and Nonfactive Mental State Attribution.

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Jennifer Nagel - - Mind and Language 32 5 Self-Consciousness and Reductive Functionalism. O Legado de Frege. Bortolo Valle ed. Curitiba, PR, Brasil: pp. The Interplay Between Models and Observations. The Logical Space of Social Trinitarianism. Matthew Davidson - - Faith and Philosophy 33 3 Perception and Ordinary Objects.